downas

Like change itself, crises are a constant for social life across planet Earth. Yet the past few months & years of newly prominent wars have brought particular crises into focus among opponents of the global status quo.

Anticapitalist reactions to these explosions have been diverse, contradictory, & occasionally confused. Without believing that dialogue can “solve” this condition, we remain convinced that an intentional & open conversation can at least clarify our alignments & enable opponents of the world-system to better act against it. Besides, people are already talking about these things.

We are calling for an intentional, public discussion around the following issues:

  • anarchy, abolitionism, internationalism & antinationalism;
  • inside/outside collaboration against jails & prisons;
  • squats, “land projects”, & [anti-]colonialism;
  • strengths & weaknesses of anti-border work in North America & Europe;
  • relations with liberal progressives, peace police, electoralists, & Marxists;
  • u.s-centrism, eurocentrism, & anglophone linguistic domination in radical spaces & networks;
  • pervasive apathy & ignorance regarding past & present struggles in Africa, the Caribbean, South Asia, the Pacific;
  • honest assessments of defeats/setbacks like Lützerath, U.S. summer 2020 (police funding increases), Egypt 2011-2015;
  • white supremacy, colonialism, & the disparate responses to [anti-]colonial wars in Palestine, Kurdistan, & Ukraine.

There have already been quite a few open critiques, arguments, & denouncements touching on the above subjects & no doubt there will be more. Our hope is that by encouraging others to lay out the context behind these “internal” conflicts, anticapitalists will find better ways to navigate their consequences & bring an end to the scourges of modern empires.

(If you're interested in having these discussions online, consider basing them off of social media, whether or not they're to be had publicly.)

a blog allows people to make or share posts online without the posts originating on a social media platform. this means that:

  • anyone online can find the post once it's made public
  • a social media account isn't necessary to access a public post
  • the post can't be removed at the source by a social media platform

if that sounds useful to you, here's how to create one for free.

fastest/fewest requirements: sign up for an open writefreely instance (explained below)

write.as is a blogging platform that's part of the fediverse – people can automatically get new posts if they follow from something like mastodon, or subscribe using rss. anyone can also view the blog by just going to its url (link).

a list of writefreely instances is here, & many of them allow you to sign up just by creating a username & password – no need for email or anything else. then you can start posting.

many writefreely instances either have no apparent rules or highly permissive rules, & some don't have a clear way to contact whoever runs it. this suggests it's less likely certain things will get taken down (judging by the amount of spam posted to them) but that's not a sure thing.

(an instance is like a server – each one may be run by a different person or persons, & can have different rules or norms. different fediverse instances can talk to each other, meaning you can post on one & have it be seen by someone on another.)

takes longer (days) but may be safer: create a noblogs or blackblogs

noblogs & blackblogs are platforms that are based on wordpress, one of the most common kinds of blogging software. however, they've been modified to be more useful for anticapitalists & anti-statists. they have many more features than writefreely does, as well as an explicit political orientation.

to sign up for either, you need an email address from within their networks. those listed here should work, except for disroot. the process of requesting & getting approval for a blog &/or email can take a few days.

the policies of noblogs & blackblogs make it clear that at times they may take down some content, & indeed they have. but if you're aligned with their goals, you may find them much less restrictive than platforms owned by entities like meta or elend musk.

want anonymous submissions?

you might have your own method of soliciting submissions that works for you, but if you don't, you can make an anonymous email address (like protonmail, or the ones linked in the section above) & put it on your blog. on writefreely, it may be easiest to go to 'customize' & put it in the signature; on noblogs or blackblogs, you can make a contact page with more detailed information. (if you're very interested in this topic, consider reading this zine.)

Genocide Joe has been a self-identified zionist & enthusiastic supporter of israeli colonialism for his entire political career, which has lasted over 50 years. Despite this, many prominent critics of the current u.s.-israeli war on the Palestinian population (& its allies in Yemen & Lebanon) not only voted for him in 2020, but publicly advocated for others do the same. With 2024 u.s. elections approaching, this article draws attention to 10 of these left liberals. (Doesn't feel fair? Look for updates on their 2024 positions as the year progresses.)

1. Noam Chomsky

Chomsky, one of the most famous left-wing public figures in the u.s empire & a self-identified “libertarian socialist”, made his pro-Biden stance clear in an April 2020 interview with Mehdi Hasan, followed by his co-authorship of a September 2020 open letter insisting that leftists who don't want to vote for Biden shut up & obey. This is consistent with the recent past; he supported Hillary Clinton in 2016 & Barack Obama in 2012.

2. Medea Benjamin

Well known for her “getting arrested on purpose” stunts with CODEPINK & recently pivoting to fake anti-imperialism, Benjamin signed the September 2020 letter mentioned in Noam Chomsky's entry above. Her organization actually congratulated Biden on his election victory before proceeding to politely suggest the u.s. State Department & Pentagon stop doing what they were made to do.

3. Joshua Potash

Potash, who flipped viral tweets about protests or whatever into a Substack with over 14,000 followers, repeatedly made his commitment to the u.s. political system clear with straightforward arguments in favor of Genocide Joe.

4. Angela Davis

The 2023 article “Angela Davis is a radlib” covers her frequent alignment with Democrats over recent decades, including the 2020 election.

5. Aaron Maté

While Maté, as a host for The Grayzone, offers more cover for “multipolar” imperialists than some other names on this list, his argument that Genocide Joe is better for “the world's most vulnerable people”, when in fact many of them were killed because the two-party system's genocidal attacks on such people cannot be stopped at the ballot box, is equally uninspiring.

6. Naomi Klein

After campaigning for Bernie Sanders in the Democratic primaries, the wealthy author & tenured professor (in klanada, it's worth noting!) nevertheless promoted an autumn 2020 campaign to bring pro-Bernie “revolutionaries” into Biden's camp.

7. Kelly M. Hayes

Hayes, an activist author & microcelebrity based in Chicago, published an August 2020 op-ed in Teen Vogue encouraging its audience to line up behind empire, even when it hurts.

8. adrienne maree brown

brown's Wikipedia page documents her long-running support for Democrats, which does not seem to conflict with her rather lucrative radical brand.

9. Cory Doctorow

Doctorow is best known as a science fiction author & internet commentator with leftist leanings. Like Naomi Klein, he didn't let his lack of a vote prevent him from telling other people they should vote Biden.

10. Marc Lamont Hill

Despite 2 decades of public support for the Green Party & having lost his job for saying “from the river to the sea”, Hill cast his first vote for the Democratic presidential candidate in 2020, insisting that the situation was really that critical.

If you live inside the united states of “amerika” & believe that you can & should help bring the empire to its end, there's much to learn from an earlier wave of aspiring revolutionary activity. Below are some of the organizations that were part of that wave, with brief descriptions intended as an introduction for those unfamiliar.


Black Liberation Army (BLA) Black nationalist & revolutionary socialist outgrowth of the much more famous Black Panther Party that was active for roughly a decade, around 1971-1981. Well-known BLA veterans who've shared some of their experiences include Dhoruba al-Mujahid bin Wahad, Russell Maroon Shoatz (RIP), Assata Shakur, Sekou Odinga (RIP), Jalil Muntaqim, Blood McCreary (RIP), Safiya Bukhari (RIP), Kuwasi Balagoon (RIP), Ashanti Alston, & Sundiata Acoli.

Ejército Popular Boricua (EPB) – Macheteros Puerto Rican independentistas, generally ignored by the u.s. mainland left despite their longevity. Founded in the 1970s & active primarily on the island, its leader Filiberto Ojeda Ríos was assassinated by the FBI in 2005.

Fuerzas Armadas de Liberación Nacional (FALN) A Puerto Rican/Boricua diaspora formation in the mainland u.s. which fought to support independence for the island. Well-known veterans include Guillermo Morales & Oscar López Rivera.

George Jackson Brigade Black & white revolutionaries who tried to challenge the reformism & anti-militant bias of the left in the pacific northwest. Their public statements, usually tied to other actions, were collected & contextualized in Creating a Movement with Teeth: A Documentary History of the George Jackson Brigade.

Revolutionary Action Movement (RAM) A 1960s Black revolutionary organization, born from the student movement, that worked to radicalize the Black movement from within, influenced greatly by the contemporary examples of Mao Zedong & Robert F. Williams. One of its founders, Muhammad Ahmad, included an overview of the experience in We Will Return In The Whirlwind: Black Radical Organizations 1960-1975, while more recently a chapter in the insurrectionary anarchist book Movement for No Society analyzed their approach.

Symbionese Liberation Army (SLA) Small revolutionary group based in california that famously kidnapped oligarch Patty Hearst. Highly dysfunctional & abusive internally.

United Freedom Front (UFF) An underground anti-imperialist organization which focused on solidarity efforts with international struggles, in particular against u.s.-backed dictatorships in apartheid Azania (south Africa) & central Abya Yala.

Weather Underground (WUO) A segment of the white student movement that took up militant anti-imperialism as a challenge to the rest of the white left. While they became somewhat [in]famous, most of its leaders returned to the liberal fold & are now Democrats. Some ex-members wrote a thorough critique.


The book False Nationalism, False Internationalism: Class Contradictions in the Armed Struggle provides a critical overview (from a marxist perspective) of this collective experience, written as it was coming to an end. Critical responses to this post, which necessarily leaves out much, are also encouraged. Such responses need not take the shape of written words.

no invite needed:

https://www.autistici.org – you have to explain why you want an account

https://disroot.org (tor browser only: link) – signup usually available on weekdays

https://espiv.net (english here) (tor: link) – you have to explain why you want an account

https://systemausfall.org (english here) – if you don't have a vouch (explained below), you have to share something online that shows your politics

(a vouch is basically confirmation that you're 'legit' from someone who's already accepted)

invite or vouch needed:

https://riseup.net (tor: link) – you need an invite to join

https://aktivix.org – you need a vouch or mutual friends/compas to join

no account needed for these sites:

anna's archive – https://annas-archive.orghttps://annas-archive.gshttps://annas-archive.se

library genesis (version 1) – https://libgen.gshttps://libgen.lchttps://libgen.li

library genesis (version 2) – https://library.lol

free account needed for these sites:

(you can use a temporary/throwaway email address to register)

z-library – https://singlelogin.rehttps://singlelogin.sehttp://loginzlib2vrak5zzpcocc3ouizykn6k5qecgj2tzlnab5wcbqhembyd.onion (tor browser only!)

مكتبة نور – https://www.noor-book.com

Gaza just broke out of prison.” – مريم البرغوثي (Mariam Barghouti)

A massive jailbreak this morning” – Radical Haifa

Many people are unaware that the u.s. government holds hundreds of political prisoners & prisoners of war captive for their participation in liberation struggles. Even fewer realize that among them are people caged for supporting Palestinians: the “Holy Land 5” are a group of people who the u.s. imprisoned for running a Palestinian charity after they were targeted by the zionist anti-defamation league & surveilled by the FBI.

In addition, many current u.s.-held political prisoners have made their support for the Palestinian cause clear. They include Mumia Abu-Jamal, Oso Blanco, Marius Mason, Malik Muhammad, Victor Puertas, Jessica Reznicek, & others.

Rather than get caught up in arguments about legitimate violence (or anything, really) with radlibs & zionists, we propose that opponents of colonial captivity worldwide seize this opportunity to support the antagonists of prison regimes, concentration camps, & police states. We can draw attention to their struggles through militant education, vocal public support, & attacks on the systems & structures that keep them prisoner.

If you'd like to share information or coordinate around anti-oppression prisoners held by nation-states other than the u.s., consider reaching out:

email username – dowwnas email domain – proton.me

In situations of political conflict, the underground is a name for a social structure that allows political actors (politicized people, from individuals all the way up to mass organizations) to operate secretly – without their methods being publicly known.

This is usually necessary if political actors pose a threat to the status quo, for a very simple reason: it's typically the government's job to protect the status quo. Since the government uses the law and its enforcement to do this, it will make threats to the status quo illegal as they appear – if it has not already done so.

Most governments make it illegal to fight them as a kind of “catch-all” rule for this, but they usually adopt more specific rules depending on both the general context (what kind of status quo do they defend?) and the specific context (who do they believe is – or may soon become – a threat their power?).

If a group which claims to oppose the status quo really means what they say, they will have to take steps to be able to function when they're not allowed to. They will have to develop an underground. Another term for operating within the underground is operating in clandestinity.

Examples of Anti-Oppressive Underground Structures

In the u.s., a well-known example is the Underground Railroad, which helped legally enslaved Black people escape captivity into places where their risk of being caught and punished was much lower. It was, of course, very illegal. For the most part, however, it wasn't insurrectionary; the purpose of the “railroad” was not to organize an armed uprising against the u.s. government.

Another well-studied example is from the russian empire of the late 19th and early 20th century. Up to 1917, basically the entire political left – narodniks, bolsheviks, mensheviks, anarchists, and so on – was illegal. All their organizations were banned, forbidden from having a public existence within the empire. By necessity, then, the political structures of their organizations were clandestine: to carry out workers' strikes, propagandizing, assassinations, and eventually a revolution, they had to figure out how to keep functioning when they officially weren't allowed to exist.

In more recent decades, pretty much every significant anti-colonial organization – even the ones dedicated to “peaceful” methods – were made illegal within the colonies they sought to liberate. Communist parties were also illegal in many countries (and still are in some). Simply being LGBTQIA+ is illegal in much of the world, as is creating militant LGBTQIA+ organizations. Yet all of these groupings have existed and continue to exist. Today, right now, nation-states worldwide have banned anti-oppressive organizations and happily seek excuses to ban more. Many of those organizations don't simply stop functioning and wait until the government decides they're allowed again – a “change of heart” that may never come. They move underground.

Practical Questions of Clandestinity

What does your organization do? How would it do that if it became illegal? You can think these questions through by breaking them into smaller ones:

  • Does a group need to hold meetings? How would you hold a meeting without anyone you don't want to finding out?
  • Do people need to be fed, housed, clothed? Disguised? How do you buy, borrow, make, or take things without unwanted attention? How do you move things around quietly?
  • Do things need to be said publicly? How do you spread a message without giving away your location?

Some people can work these things out easier than others; that's where collaboration comes in. You can play to your strengths while others play to theirs. Imagination is as important as expertise; with practice and education, many of us can become pretty good at things we may not be “naturally” good at. Sometimes flexibility helps; sometimes routine does. It depends on the goals and the circumstances.

Accidents, bad decisions, and simple bad luck are all pretty much inevitable. Having backup plans and preparing for “what if” scenarios is crucial. Hardships are guaranteed, but underground organizations can and do win struggles against institutional powers – because the powers that be have at least as many weaknesses as their adversaries do.

Being prepared to expose and take advantage of the weaknesses of established opponents is critical to a successful insurrectionary strategy, and few insurrections survive past their early stages without at least a few secretive conspirators – in other words, without an underground.

it would take a long biography to analyze the political trajectory of Angela Davis's entire public career on the u.s. left to where she is today...but we don't need all that rn. let's just look at where she is now, in the 21st century.

on Barack Obama's 2008 presidential campaign

Angela Davis was quoted as saying Obama's 2008 election was a “victory, not of an individual, but of…people who refused to believe that it was impossible to elect a person, a Black person, who identified with the Black radical tradition.” she said this in 2012; even if she had somehow missed Black radical criticism of Obama before 2008 (doubt it) she'd had nearly an entire presidency to examine just what was so “radical” about this dude. and that's the take she was giving audiences? really?

on hillary clinton

fast forward to 2016. Angela Davis says she's voting against donald trump (radlib speak for 'voting for hillary clinton'). she even suggests it's 'narcissistic' not to do so. thankfully, there are many of us who care more about what's possible than what's 'narcissistic'.

on Afropessimism

in 2018, Angela Davis attempted to critique Afropessimism, with gayatri spivak acting as an enabler. here's a transcript of her comments, with a key sentence bolded:

I want to use this opportunity to say something about the way in which the notion of ‘anti-blackness’ has travelled. I know this concept does do important work, but I’m very careful about the implications of this category that black people constitute the most important group that is subject to racism. Sometimes ‘anti-blackness’ is used as an implicit criticism of the category ‘people of colour’ and to point to ‘anti-blackness’ in communities of people of colour. Of course there is racism everywhere. And black people are not immune to either anti-black racism or racist-inspired ideological assaults against other people of colour. So it is important to be careful regarding assumptions that black people are always the primary targets of racism. Discussions of anti-blackness often centre on pain and injury, which although not unimportant, can create barriers to developing solidarity, to developing the kind of empathy we were talking about. And if, from where I stand, the importance of black people’s histories in the Americas resides precisely in the fact that there has been an ongoing freedom struggle for many centuries, the centrality of black struggles is much more about freedom than it is about blackness.

aren't the “barriers to developing solidarity” the actual practices of antiblackness, rather than Black politics which highlight and critique those practices? in discussing politcal relations between Black and non-Black people, shouldn't we be more concerned about “empathy”–or a lack of it–on the part of the oppressor group, non-Black people? one need not be an Afropessimist to realize this 'critique' is terrible. (it's also one that's been addressed repeatedly, at length, by a range of Black liberationists.) what's really being attacked here is any politics which refuses to decenter Black people and Black liberation, even when the pressure to do so comes from leftists, radicals, and revolutionaries.

2020: take a wild guess

that's right: she went up for joe biden. if you missed this in her comments on Obama, what really makes her a radlib isn't just that she supported the democratic party, but that she attempted to convince leftists and radicals that doing so was in line with their politics. her comments on the selection of Kamala Harris as vice presidential candidate make this clear: she is critical of Harris, but nevertheless says “it’s a feminist approach to be able to work with those contradictions. And so, in that context, I can say that I’m very excited.”

she makes bank saying things like this, btw

feel free to enter 'angela davis speaking fees' into a search engine of your choice for more on this point.

#StopCopCity

and now we come to the present. last month, the city of atlanta–a local extension of an illegitimate, slavery-enriched, invader-colonizing government–gave Davis an award and announced the institution of a local 'Angela Davis Day'. here, we can sidestep entirely analysis of the fallout–how the crowd responded, how Davis responded immediately, what she said later, and so on. instead, anyone who's read to the end of this might ask themselves why the atlanta city government feels that honoring Angela Davis is something it can even attempt to do. do you believe this honor would be extended to veterans of the Black Liberation Army? citizens of the Republic of New Afrika? any Black person anywhere who takes up arms against everything the united states of amerika stands for–and does so with pride?

in most nation-states around the world, the military spends as much time repressing uprisings against colonial capitalism as it does fighting “foreign” enemies. the united states is no exception, as this brief look at a national counterinsurgency campaign in one section of u.s.-occupied ᐊᓂᔑᓈᐯᐗᑭ (anishinaabewaki) will show.

as the may-june 2020 uprisings against the police took place, the michigan national guard supported a curfew in grand rapids by maintaining vehicle barricades, boarding up stores, and otherwise giving operational support to city and state police, who beat protesters, shot tear gas, and made arrests. the troops were summoned by the mayor.

they did much the same in kalamazoo, where the mayor also requested national guard reinforcements after declaring a curfew—threatening jail for noncompliance—as his police force tear-gassed demonstrators at point-blank range. in lansing, national guard troops were deployed to similar ends.

many people infected by the u.s. left's racial, colonial, gendered, and [dis]ableist biases act as if national military forces are different from—specifically, not as bad as—police. this bias is especially easy for u.s. citizens to maintain, since the overwhelming majority of victims of “the troops” suffer and die outside the physical and conceptual borders of the country. but as demonstrated above, elites in the imperial core who believe their positions are seriously threatened call on those same troops when the cops aren't enough. and on more than one occasion, the army national guard have proven themselves able to take part in lethal repression “at home” when ordered.


this has been written in solidarity with efforts to stop camp grayling.