nightdream

White Christian Nationalists: Who Are They? What Do They Want? Why Should You Care? | Rob Boston for Americans United for Separation of Church and State | 2021

Increasingly, members of the media, academics, Americans United and others are using the term “Christian nationalism” and often “white Christian nationalism” to describe a political movement that seeks to topple church-state separation and declare America a “Christian nation” – with “Christian” in this case being far to the right and supremely fundamentalist. While they’re sometimes openly aligned with racist movements, their ultimate goal is seen as a branch of white supremacy because it would result in a society governed by conservative white Christian men who would make decisions for everyone else.

White Evangelical Racism: An Interview with Anthea Butler | Eric C. Miller for Religion & Politics | 2021

[Butler:] A lot of readers will find this troubling because they would prefer not to think about it. But if you look at evangelicalism as a political movement, in addition to a religious group, you have to grapple with the various ways that whiteness can be reinscribed. It’s not just that the movement is led by a bunch of white guys. It’s that there is a cultural whiteness at the heart of evangelicalism that anyone who enters the community has to receive. I try to show, from Billy Graham onward, how this inherent whiteness works, often by way of color blindness. Officially, evangelicalism claims to be committed to a series of beliefs and values that are higher than and so uninvested in questions of race, and yet their political conservatism really seems to limit their tolerance for non-white input, even from peers and leaders who share their belief system.

Understanding White Christian Nationalism | Yale Institution for Social & Policy Studies | 2022

[Katherine Stewart:] “This is not a culture war. It’s a political war over the future of democracy.”

What Is Christian Nationalism? | Paul D. Miller for Christianity Today | 2021

An explainer on how the belief differs from other forms of nationalism, patriotism, and Christianity.

Christian Nationalism and the January 6, 2021 Insurrection | A joint project from Baptist Joint Committee for Religious Liberty (BJC) and the Freedom From Religion Foundation (FFRF) | 2022

The report provides a brief history of white Christian nationalism in the United States, which is followed by a thorough unmasking of the networks of power and money that prop up the ideology.

Right-Wing Think Tank Leader Promises Revolution, Warns of ‘Bloodshed’ | Tim Dickinson for Rolling Stone | 2024

Roberts predicted that his “second revolution” would be complete by 2050, and that would it would coincide with a new “great awakening” that would bring America to God — underscoring the extent to which Heritage and its Project 2025 is entwined with Christian nationalism.

Axios Explains: Christian nationalism on the march | by Russell Contreras for Axios | 2024

A new Louisiana law requiring the Ten Commandments to be posted in classrooms is drawing new scrutiny to Christian nationalism, a once-fringe movement steadily gaining political power in the U.S.

New Congressional Report Highlights Mike Johnson’s Christian Nationalist Views | Chris Walker for Truthout | 2024

Members of the Congressional Freethought Caucus (CFC), a collection of 20 lawmakers in Congress who seek to “protect the secular character of our government by adhering to the strict Constitutional principle of the separation of church and state,” released a white paper report on Wednesday showcasing Speaker of the House Mike Johnson’s (R-Louisiana) disturbing Christian nationalist views.
Direct Link to PDF of the CFC White Paper

Alarmed over Alito: Americans United calls out Supreme Court justice’s embrace of Christian Nationalism | Liz Hayes for Americans United for Separation of Church and State | 2024

That a Supreme Court justice would have two partisan flags representing anti-democratic movements displayed outside his homes, especially while he’s deliberating cases involving people active in those movements, is alarming. But that one of those flags signals that Alito has Christian Nationalist sympathies that run contrary to the constitutional promise of church-state separation shouldn’t come as a shock to anyone who has paid attention to his judicial opinions and public remarks.

Christian Nationalism After the Jan. 6 Capitol Attack | A Pulitzer Center Project | 2021 – 2023

The Jan. 6 attack on the U.S. Capitol resulted from a brew of political polarization and economic dislocation fueled by conspiracy theories and nationalist rhetoric. But the events of that day also marked a high tide of white Christian nationalism, a longstanding phenomenon in American religious and political history.

8 in 10 Americans Say Religion Is Losing Influence in Public Life | Pew Research Center | 2024

Fewer than half of U.S. adults say they have ever heard or read anything about Christian nationalism, including 5% who say they have a favorable view of it and 25% who say they have an unfavorable view.

Extremely American Podcast | Heath Druzin for Boise State Public Radio

In Season 2 of Extremely American: Onward Christian Soldiers host Heath Druzin and James Dawson take an inside look at Christian nationalism. The movement aims to end American democracy as we know it and install theocracy, taking rights away from the vast majority of Americans in the process. The season follows the movement through the story of an influential far-right church, its attempt to take over a small town and a dark underbelly of abuse.

Straight White American Jesus Podcast | Daniel Miller and Bradley Onishi

An in-depth examination of the culture and politics of Christian Nationalism and the Religious Right by two ex-evangelical ministers-turned-religion professors.
This is a popular podcast and covers topics and events often overlooked by other media outlets. For example, it was SWAJ that broadcast the Congressional Freethought Caucus hearing on Speaker Mike Johnson's Christian Nationalism. Recommended with reservations because on at least one occasion the podcast shamelessly used antisemitic tropes.

The Flag and The Cross: White Christian Nationalism and the Threat to American Democracy | by Philip S. Gorski, Samuel L. Perry | Oxford University Press | 2022

Most Americans were shocked by the violence they witnessed at the nation’s capital on January 6, 2021. And bewildered by the images displayed by the insurrectionists: a wooden cross and wooden gallows; “Jesus Saves” and “Don’t Tread on Me”; Christian flags and Confederate Flags; even a prayer in Jesus’s name after storming the Senate chamber. Where some saw a confusing jumble, Gorski and Perry saw a familiar ideology: white Christian nationalism. In this short primer, Gorski and Perry explain what white Christian nationalism is and is not; when it first emerged and how it has changed; and where it’s headed and why it threatens democracy. They explain what makes white Christian nationalism “white.” They show how it took shape over three centuries ago. And how it has influenced American politics over the last three decades. Throughout American history, white Christian nationalism has animated the oppression, exclusion, and even extermination of minority groups while securing privilege for white Protestants. It enables white Christian Americans to demand “sacrifice” from others in the name of religion and nation, while defending their “rights” in the names of “liberty” and “property.” The future of American democracy, they argue, will depend on whether a broad spectrum of Americans—stretching from democratic socialists to classical liberals—can unite in a popular front to combat the threat to liberal democracy posed by white Christian nationalism.
This book provides a good overview of how we got to where we are today in the US. A notable omission is the vociferous othering of trans people. The increasingly tenuous status of women is also not given the attention it deserves.

Preparing for War: The Extremist History of White Christian Nationalism – and What Comes Next | by Bradley Onishi | Broadleaf Books | 2023

Combining his own experiences in the youth groups and prayer meetings of the 1990s with an immersive look at the steady blending of White grievance politics with evangelicalism, Onishi crafts an engrossing account of the years-long campaign of White Christian nationalism that led to January 6. How did the rise of what Onishi calls the New Religious Right, between 1960 and 2015, give birth to violent White Christian nationalism during the Trump presidency and beyond? What propelled some of the most conservative religious communities in the country—communities of which Onishi was once a part—to ignite a cold civil war?
Reviewers seemed to like this book and it's highly rated online. I found it to be a bit tedious, but informative. Be alert around Onishi's takes on Jews. He's on record using some very old-school antisemitic tropes.

White Evangelical Racism: The Politics of Morality in America | by Anthea Butler | The University of North Carolina Press | 2021

Butler reveals how evangelical racism, propelled by the benefits of whiteness, has since the nation's founding played a provocative role in severely fracturing the electorate. During the buildup to the Civil War, white evangelicals used scripture to defend slavery and nurture the Confederacy. During Reconstruction, they used it to deny the vote to newly emancipated blacks. In the twentieth century, they sided with segregationists in avidly opposing movements for racial equality and civil rights. Most recently, evangelicals supported the Tea Party, a Muslim ban, and border policies allowing family separation. White evangelicals today, cloaked in a vision of Christian patriarchy and nationhood, form a staunch voting bloc in support of white leadership. Evangelicalism's racial history festers, splits America, and needs a reckoning now.
This is my current read.

Christian Supremacy: Reckoning with the Roots of Antisemitism and Racism | by Magda Teter | Princeton University Press | 2023

In a powerful historical narrative spanning nearly two millennia, Magda Teter describes how Christian theology of late antiquity cast Jews as “children born to slavery,” and how the supposed theological inferiority of Jews became inscribed into law, creating tangible structures that reinforced a sense of Christian domination and superiority. With the dawn of European colonialism, a distinct brand of European Christian supremacy found expression in the legally sanctioned enslavement and exploitation of people of color, later taking the form of white Christian supremacy in the New World.

Drawing on a wealth of primary evidence ranging from the theological and legal to the philosophical and artistic, Christian Supremacy is a profound reckoning with history that traces the roots of the modern rejection of Jewish and Black equality to an enduring Christian heritage of exclusion, intolerance, and persecution.

Not specifically about Christian Nationalism, but a foundational read, Teter's book provides a deeply researched explication of the common Christian roots of antisemitism and anti-Blackness.

Organizations: -Americans for Separation of Church and State -Christians Against Christian Nationalism -Freedom From Religion Foundation


hello, reader :)

turn away from the light rest a while power down tune out calls

perform in brightness grow in darkness

honor the full cycle praise the quiet corner the staging area the secluded room with the burned-out bulb the blackout that stops you in your tracks and forces you to listen


hello, reader :)

speaks with one mouth and smiles with the other

this is how we fall through beams of light

past the bewildered animal people landing in the bright space above the mist

as if suspended in the moment before impact

Paris through the Window orig Paris par la fenêtre by Marc Chagall Inspired by Paris par la fenêtre by Marc Chagall


The World Lost Two-Thirds Of Its Wildlife In 50 Years. We Are to Blame by Nathan Rott for NPR

What is ecocide and which countries recognize it in law? World Economic Forum

The Rights of Nature: A Legal Revolution That Could Save the World living on earth (streaming audio)

The Rights of Nature: A Legal Revolution That Could Save the World by David R. Boyd, ECW Press

Deforestation Linked to Agriculture World Resources Institute

These Fossil Fuel Industry Tactics Are Fueling Democratic Backsliding Center for American Progress

In Video, Exxon Lobbyist Describes Efforts to Undercut Climate Action by Hiroko Tabuchi for The New York Times

Exxon Knew about Climate Change almost 40 years ago by Shannon Hall for Scientific American

What is ecocide? Stop Ecocide International


hello, reader :)

Roofs of residential houses in flooded town-Photo by Pok Rie

Alas! I lust for seasons lost

not just those past but climate- crossed

projections, too for seasons come

that threaten land our homes stand on

while new extremes arise and spawn.

These early buds that tardy freeze

the endless droughts and dying trees

the floods, the heat the bird-drop skies

the glacier melt and ocean rise

convey a mood of frank demise.

Alas! I long to turn back time

and forestall this infernal crime.

Such aberrant bad-weather runs

portend the end of patterns known.

Now breakdown looms with earth as tomb.

Alas! The ones who rule us all

deny, decry refuse the call.

They lie, obscure distort and blur

to better serve each share- holder

(and do endorse the use of force).

Alas! We must bear witness well

as fate unfurls against our will.

We burned the blanket thickly on

thus from above the beating sun

once captured, held can scarce get gone.

Yet lest we lust for hastened doom

I favor a creative bloom

that nurtures future earth as home

for all the lives still bound to come

as best, alas! it can be done.


hello, reader :)

moss on fallen tree in woods-photo by pixabay

fruiting plantmass sporespawn

dimdamp starmound notlawn

lushleaf fernfringe spinerib

treeshag oakguest greengone


hello, reader :)

She keeps wanting to push the orange button. Doesn't understand it's for calling the nurse.

“Let's give it a try, shall we?” she suggests, suddenly energetic and enthusiastic. Almost lucid.

She wants to connect. To push the orange button and dial the magic numbers that let her talk to family and friends. In between her repeated desire to dial, we talk.

“Isn't that cute,” she says softly, smiling, holding the little pink stuffed dog.

“Is Mr. Mitty still barking?” she asks with genuine interest, confusing my cat with my brother's dog, and as she talks all the family pets are rolled together into the mix.

“So I just push the orange button and then dial? I'll have to try that.”

Then she closes her eyes. Mostly closes them. Her left eye stays open a crack, one part of her keeping watch while the other part prepares for departure.

She starts a bit, sits up.

“Okay,” she murmurs and nods, settling back. “Okay.”

This happens at intervals, as if she is receiving instructions for her journey. Tips for crossing the border with ease.

She is not upset now the way she was before. The “oh jesuses” and “damn its” have stopped, and now there is only “okay, okay” and a squinty look on her face like she is trying hard to see something that's in front of her. Trying to make out some illegible handwriting in a dream.

Suddenly she seems to know where she is going. Her eyes open and she appears to be waiting. Waiting for transport.

I sear this image of her face into my mind, capturing these hours spent seeing her off, whispering bon voyage, giving words of encouragement.

Driving home, I long to hear her voice. Touch her cool skin. Ensure her safe passage.


hello, reader :)

illustration of a green luna moth

Today’s sermon is the turnaround at the end of the road, how nothing goes on forever, even the worst things. How everything comes undone and crashes down, eventually.

Today’s sermon is how impossible it seems after the fact, that thing that felt insurmountable.

Because now you’re in the new story, and it’s time to get on. You may be looking backward still at what was, not yet seeing what is, unable to speak the new language of this narrative twist.

Today’s sermon is that we have arrived here, in this new place, together. That we’re all trying to figure it out. That there are many stories, in fact, all at once, endings and beginnings overlapping, some opaque, others transparent. It’s a wonder we’re able to make sense of even one moment.

Today’s sermon is about loving what is. Those tiny hands that will grow large and strong, that lover’s kiss, your wrinkles that will only grow deeper, your scars, all the death that you know is coming.

Today’s sermon is to love all of it, to hold it lightly and love it until it tugs away, slips through your fingers, or transforms itself right there in the fleshy crook of your palm like a moth emerging from its cocoon.

Here’s what I want you to know: the future wants to overthrow the present. The future is revolution.

Today’s sermon is the necessity of discomfort, the necessity of letting go, the necessity of starting again, the necessity of truth, the necessity of love, and the unlikeliness of it all that feels like cruelty.


Evolved from a Wild Write with Laurie Wagner, inspired by the poem Today’s Sermon by Cheryl Dumesnil.

All about moths.

First published online in June 2021 when atmospheric CO2 was 420.12 ppm.


hello, reader :)

seaside buckwheat plant with closed flowers with orange poppies to the left, both surrounded by concrete

to everything

scant rain a paltry reaping any friend at all

worship water

esteem soil

treasure fruit trees beans berries grain

perpetuate pollen transfer

midwife the harvest

wish the living well

watch stars

acknowledge the circle

all must feed and be fed

tell those stories


hello, reader :)

close-up of a bee inside a golden California Poppy flower

Sometimes I get tired of what there is to eat and I wish I didn't have to do it so often.

Sometimes I eat a frozen waffle just because it's there.

Sometimes I look outside at the sky, plants, and cars, or inside at the chairs, walls, and floors with their solidity and their dust, and I feel so contained, even by the sky. I'm held in, held down, captured.

Sometimes I see death as funny and people doing business and moving lots of money as funny and waking up in the morning funny.

Sometimes I feel myself roped around the neck with an anvil, which is pretty funny, cartoon funny, but I can't see it then. I can't see funny.

Sometimes I silently curse strangers, like when a car doesn't pull over for an ambulance with its siren screaming and I think, I hope that ambulance is racing to save your mother.

I am trying to work on that, though. I am trying instead to think, I hope that ambulance is NOT racing to save your mother.

I am trying to have more compassion.

Sometimes I fantasize about the end of the world – the bomb, the meteor, the plague – and I think how it might feel to stare it in the face, to watch the curtain come down. I imagine sitting on my rickety patio furniture sipping a lemonade while chaos reigns in the streets thinking, What's all the fuss about? Things were obviously heading in this direction.

Sometimes I love everything so much, I love everyone. I'm like a bursting bud, a cosmic flower-radiance spilling out. I feel the world feeding off me, feeding off that positive energy, like I'm some universal battery that never runs out.

I want to be like that more, a blooming center, a love mandala, with all the bees buzzing and me there waiting with my pollen outstretched on little threads.


hello, reader :)

you can call me ma'am and you can call me a mammal but don't you call me an environmentalist as if i am one thing and “the environment” is another

call me a mother a daughter a sister a colleague a neighbor a friend

call me a californian an american a global citizen an earthling

call me a soil tender a seed sower a tree hugger

but don't call me an environmentalist

as if monarchs are one thing and milkweed is another as if koalas are one thing and eucalyptus is another as if polar bears are one thing and sea ice is another

don't call me an environmentalist

as if air is one thing and lungs are another as if rain is one thing and roots are another as if i am one thing and you are another


hello, reader :)