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A UK Christian charity delivering Christian schools work

https://www.message.org.uk/

Hvert år rangordner WWL de 50 lande, hvor kristne er mest forfulgte på grund af deres tro

https://www.document.dk/2025/05/13/380-000-000-kristne-forfulgt-for-deres-tro-hvor-er-vreden/

Maybe you've felt a stirring in your heart, a longing for something more, or a need for peace that the world hasn't been able to give you

https://www.christianity.com/wiki/christian-life/how-do-you-actually-convert-to-christianity.html

Finished “Windows on a Lost World” by V.E. Mitchell.

There's a bit of a meme going around the last year or 2 about how evolution keeps making crabs. Or trending toward crab-like body plans. It's known in biological circles as 'carcinization'. It's not quite as pervasive as the meme might lead one to believe, but it's a real thing. This novel asks the question “what if crabs at the evolutionary pinnacle were xenophobic dicks?”

The Enterprise brings an archeological team to Careta IV to do some archeology. Chekov is assigned to accompany one of the archeologists, Talika Nyar, a Djelifan. Djelifa is a highly matriarchal society that was only recently admitted into the Federation. Talika talks like Yoda, and thinks herself superior to males in general, and Chekov in particular. Chekov doesn't like her much either, but tries his best to put up with her.

Chekov and Talika discover an unusual jamming field causing their tricorders to see conflicting readings; sometimes something, then step to the side and the something disappears. They alert the archeological team and Captain Kirk, who lead an excavation, and discover a large stone box sealed shut. It's obvious that whoever buried this box went out of their way to make sure it would never be discovered, so whatever's inside must be dangerous. So… let's open it up and see what it is!

You could argue that yes, whatever it is, probably is dangerous. So better that we look inside than the Klingons or Romulans. You could argue that. But nobody ever does. They just open it up. And are immediately sickened by a gas released by the casing surrounding the artifact that is clearly part of the deterrent system meant to keep anyone from discovering what's inside.

Never one to take a hint, the Enterprise crew beam up, recover from the gas, have a meeting, and then beam back down.

What's inside is a large frame like structure with what appears to be an empty landscape on the other side. They're not able to get any significant readings through the frame because it's tuned to only allow living matter through, or non-living matter accompanied by living matter. So a probe, or a tricorder on a stick don't seem to work. Somebody will have to go through the frame to operate the tricorder. But the frame really wants to pull someone in once they go a little ways past the surface. So it's decided that Chekov will stick his tricorder arm through while Talika holds on to him. It doesn't work, and they're both pulled in and disappear.

Kirk beams down. Two people who passed through the frame are missing. No trace of them anywhere. But ship's sensors detect two large crab-like creatures at another location. They seemed to appear around the same time Chekov and Talika disappeared, and are just sort of meandering down across the empty field, over the hill, and down towards the shoreline. And it turns out there's another frame nearby they weren't previously aware of because it was similarly hidden from their sensors.

By this point, the reader has probably figured out what happened. But the characters apparently have not. So Kirk leads a party of Redshirts through the frame and…

Is turned into a crab.

There's an interesting sequence here where we see the situation from the crab's perspective, but also from Kirk's as he is basically just along for the ride. The crab is an ancient, long extinct species called Kh!lict. They have two brain structures; the lower brain, which seems to be at least somewhat intelligent, and contains the bulk of the creature's motor control, instinct, and a not insignificant amount of knowledge and social conditioning, and the upper brain, which contains the creature's consciousness. And in this case, Kirk is trapped in the upper brain. Since the lower brain does much of the driving, Kirk at first has no control over the creature's body. Though he's able to infer a lot about Kh!lict culture and lifecycle from the lower brain. Eventually he's able to wrest some amount of control over the Kh!lict body against the protestations of the host. But he's the only one who's able to maintain his human identity, and exert any amount of will on his host body; The others are operating on a mixture of instinct and Kh!lict social conditioning.

Kirk speculates that the frame is similar to a transporter. And the Kh!lict were a highly xenophobic and supremacist culture that believed they were the only intelligent beings in the universe. So the frames were programed to assume that any intelligent being that passed through them must be Kh!lict, and so they came out the other end with a Kh!lict body.

What the seasoned Star Trek connoisseur might find disturbing here is that for at least part of this section, the Kh!lict is intelligent. Self aware. Sentient. Kirk is literally living rent free in his brain, but the Kh!lict is acting with autonomy. And this fact is never brought up again. Our heroes just assume that the lower brain is limited to animistic instinct.

Kirk eventually makes contact with Spock to explain what happened, and they work together to find a way to wrangle up the Kh!lict and return them to human form. And along the way they discover more about Kh!lict culture, society, lifecycle, and the vicious, violent and cruel interactions with other intelligent species. They figure that some other long extinct civilization either had direct interaction with the Kh!lict, and/or discovered Kh!lict ruins and artifacts just as they did, and decided they were too dangerous to be discovered again. So they buried them deeper with jamming fields and such to prevent the same fate from befalling someone else. And the Enterprise crew, along with the archeological team, agree to quarantine he planet. Which, fair enough.

I don't disagree with the conclusion, but I have to raise an objection to part of the reasoning that leads them there. They conclude that the Kh!lict were so vicious, violent, and xenophobic that the galaxy is better off for their extinction. Which isn't very Starfleet. The Kh!lict died out over 200,000 years prior, and by predominantly natural causes, so it's not like anyone is to blame. And the point is largely academic. But still, you'd think Starfleet ideals might compel them to at least give a second thought before casually disparaging an entire race of sentient beings.

There's a shift I often observe with Star Trek novels where it seems to set up one story, only to turn around and do another. Here, there seems to be a Chekov story, or at the very least a subplot in the making, as it sets up the tension between him and Talika. And Talika seems to be the only one who expresses any kind of personal growth from the experience. But we see very little of the story from their perspectives. As soon as they pass through the frame and become crabs, any participation in the plot seems like an afterthought. And the narrative focuses largely on Kirk, as he tries to navigate crab life, and Spock, as he tries to find a way to return the Kh!lict to their human and\or Djelifan form. Are Star Trek authors discouraged from focusing too much on the supporting cast, and mandated to shift to Kirk, Spock, and McCoy if they drift too far away from the Big Three?

McCoy's aggressive needling of Spock also comes across as forced and uncharacteristic. The Spock\McCoy dynamic is a staple of the series, but here it feels like McCoy is doing it for no real reason; just because that's what McCoy does. The narrative even seems to hint that McCoy is frustrated, and bothering Spock for no other reason but to blow off steam.

This novel could be a companion piece along with “Dreams of the Raven” and “Ghost-Walker”. They all deal with themes of consciousness and identity to a certain extent, and it's somewhat serendipitous that chronologically they seem to occur fairly close together. And “Windows on a Lost World” invokes the split-brain phenomenon observed in some individuals who have had their corpus callosum severed, so their two brain hemispheres behave independently, much how Kirk and his Kh!lict host contend for control of their shared body. It also raises questions about bodily autonomy, where the Kh!lict host found his bodily control usurped by an alien intruder. There may well be a psychology paper or two one could get out of this if one wanted to.

#StarTrek

Nous sommes des entités biologiques. Nous produisons des déchets. La sphère professionnelle qualifie le processus de pause biologique. La sphère privée permet une plus grande liberté d'expression, mais le résultat est le même. On se retrouve assis – ou accroupi – le cul à l'air, condamné au désoeuvrement.

C'est le moment où, tel Sisyphe, nous descendons la colline. Ce moment est un interstice subversif où surgit la liberté. Plusieurs fois par jour.

Je suis au pied de ma colline. Je me rhabille, tire la chasse. Je reprends ma pierre.

#Microfiction #Fragment #EcritureBrute #Prose #Interférences #Fediverse #SmallWeb #Blog #Absurde #Cynisme

Sto leggendo la biografia di Albert Speer scritta da Joachim Fest.

A un certo punto, Fest riporta lo «scherzo» giocato a Ernst Haenfstängl (detto Putzi) che viene caricato su un aereo dove gli viene rivelato che verrà paracadutato dietro le linee dei «Rossi» in Spagna, durante la guerra civile per svolgere il compito di agente sotto copertura per la Germania.

Il povero Putzi fatto atterrare a Lipsia, è così terrorizzato dall'aria che tirava che appena gli è possibile scappa in Gran Bretagna e poi negli Stati Uniti (dove ritrova il suo vecchio conoscente Franklin D. Roosevelt).

Poche pagine dopo, Fest racconta della curiosa fine di Fritz Todt, uno dei più potenti gerarchi nazisti e di fatto responsabile della produzione industriale del III Reich.

Dopo uno scontro molto duro con Hitler a Rastenburg, Todt riparte sul suo aereo ... che però esplode appena dopo il decollo.

Forse Putzi non aveva tutti i torti …

الشذوذ

𐰪١𐰫 الشذوذ العقائدي :

كل الديانات على وجه الأرض ومنذُ نشأت البشرية تعتقد بوجود خالق لهذا الكون العظيم سواء كانت الديانات السماوية الثلاث أو الديانات الأرضية الباطلة ؛ إلا الملحدين الذين ينكرون وجود خالق للبشر والكون، ويعتقدون بأن الكون والسماوات والأرض وما فيهما والبشر والحيوان والنبات تكونوا بمرور الزمن “صدفة” بسبب الطبيعة ، وهذا الشذوذ قمة التخلف العقلي.

𐰪٢𐰫 الشذوذ الفكري :

هناك أنواع وأشكال كثيرة من هذا الشذوذ، ولكنا إخترنا “شذوذ الفكر النسوي” لأنه الأكثر رواجاً وإنتشاراً‚‚‚ الفكر النسوي : هو فكر مخالف للفطرة السليمة التي نشأت عليها البشرية منذ الخلق ؛ فالفكر النسوي الشاذ يدعو للمساواة بين الجنسين، في حين إنه في الفطرة السليمة لا مساواة بين الرجل والمرأة، فالرجل يختلف عن المرأة جنسياً وبدنياً ووظائفياً، وإن المرأة خلقت من ضلع الرجل، لذلك هي ليست الأصل بل هي الفرع المكمل للرجل وليست النصف الآخر. الفكر النسوي الشاذ والضال يدعو المرأة للتمرد على الرجل وترك وظيفتها الأساسية في البيت وتربية الأبناء، بل ويدعوهن للخروج للعمل لمزاحمة الرجال وسياقة السيارات ونيل الحرية الكاملة في التنقل وفعل ما تشاء من المخالفات والمحرمات دون علم أحد من الأهل ؛ النسويات يرفضن التقسيم الشرعي للميراث ويطالبن بالمناصفة، بالإضافة إلى إنهن يدعون لرفض فكرة الزواج وكذلك الزواج المبكر ، ويرفضن الإنجاب ويدعون للإجهاض … وكل هذا مخالف لشرع الله والفطرة البشرية التي خلق الله الناس عليها !!

𐰪٣𐰫 الشذوذ الجنسي :

هناك ثلاث أنواع لهذا الشذوذ القذر … وهي : المثلية الجنسية والتحول الجنسي والجنس المزدوج !

المثلية الجنسية

● بعد كل هذه الأنواع من الشذوذ التي تم تصديرها لنا .. وجب علينا التنبيه والتحذير من هذه الأنواع من الأفكار الهدامة والشذوذ الضال، الذي يهدف لمخالفة فطرة الله وشرع الله وتدمير المجتمعات الإسلامية، وجعلها قابعة في مستنقع الشذوذ لإضعافها والتمكن منها.

ﺯﺍﺩﺕ ﻓﻲ ﺍﻵﻭﻧﺔ ﺍﻷﺧﻴﺮﺓ ﻋﺪﺩ ﺍﻟﻘﻨﻮﺍﺕ ﺍﻟﺨﺎﺻﺔ ﺑﺎﻷﻃﻔﺎﻝ، ﻭﻣﻦ ﺩﻭﻥ ﺃﻱ ﺭﻗﺎﺑﺔ اﺳﺮﻳﺔ ﺃﻭ ﺣﻜﻮﻣﻴﺔ ﺃﻭ ﻣﻦ ﻗﺒﻞ ﺷﺮﻛﺎﺕ ﺍﻷﻗﻤﺎﺭ ﺍﻟﺼﻨﺎﻋﻴﺔ ﻭﺗﻨﻘﺴﻢ ﻫﺬﻩ ﺍﻟﻘﻨﻮﺍﺕ ﺍﻟﻰ ﻣﺠﻤﻮﻋﺘﻴﻦ:

ﺍﻻﻭﻟﻰ : ﻗﻨﻮﺍﺕ ﺍﻟﺮﺳﻮﻡ ﺍﻟﻤﺘﺤﺮﻛﺔ

ﻭﺗﺸﻤﻞ ﻫﺬﻩ ﺍﻟﻘﻨﻮﺍﺕ ﻋﺮﺽ ﺍﻻﻓﻼﻡ ﻭﺍﻟﻤﺴﻠﺴﻼﺕ ﺣﻴﺚ ﺗﻘﻮﻡ ﺑﺘﻐﺬﻳﺔ ﺍﻷﻃﻔﺎﻝ ﺑﺄﻓﻜﺎﺭ ﻭﻋﺎﺩﺍﺕ ﻏﺮﻳﺒﺔ ﻭﺳﻴﺌﺔ وشاذة ﺗﻨﺎﻓﻲ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺒﺸﺮﻱ والمجتمع العربي الإسلامي ﻣﺜﻞ ﻣﺸﺎﻫﺪ ﺍﻟﻌﻨﻒ ﻭﻣﺨﻠﻮﻗﺎﺕ ﻏﺮﻳﺒﺔ ﻭﻣﺘﺤﻮﻟﺔ ﻭﺍﺧﺮﻯ ﻓﻀﺎﺋﻴﺔ ﻭﺍﻟﻴﺔ ﻭﻭﺣﻮﺵ ﻻ ﻭﺟﻮﺩ ﻟﻬﺎ ﻭﻛﺎﺋﻨﺎﺕ ﻻﻳﻤﻜﻦ ﺗﺼﻨﻴﻔﻬﺎ ﻭﺣﺎﻻﺕ ﻭﻇﻮﺍﻫﺮ ﺍﺧﺮﻯ ﻻﻳﻮﺟﺪ ﻟﻬﺎ ﺃﻱ ﺗﻔﺴﻴﺮ ﺃﻭ ﻣﻜﺎﻥ ﻓﻲ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺬﻱ ﻧﻌﻴﺸﻪ، ﻭﺛﻘﺎﻓﺔ ﺗﻘﻒ ﺑﺎﻟﻀﺪ ﻣﻦ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻌﺮﺑﻲ ﻭﺍﻟﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ﻣﺜﻞ ﻣﺸﺎﻫﺪ ﺗﻨﻔﻲ ﻭﺟﻮﺩ ﺍﻟﺨﺎﻟﻖ ﻭتروج لآﻟﻬﺔ ﺃﻭ ﻗﻮﺓ ﺍﺧﺮﻯ ﻏﻴﺮ ﺍﻟﻠﻪ ﺗﺘﺼﺮﻑ ﺑﺎﻟﻜﻮﻥ ﻣﺜﻞ ﺟﻨﻴﺎﺕ ﺃﻭ ﻗﻮﻯ ﺍﻟﺨﻴﺮ ﻭﺍﻟﺸﺮ ﺃﻭ ﻋﻮﺍﻟﻢ ﺃﺧﺮﻯ، ﻣﺜﻞ ﻋﺎﻟﻢ ﺍﻟﻈﻼﻡ ﺃﻭ ﺣﺎﻻﺕ ﺳﺤﺮﻳﺔ ﻣﺜﻞ ﺍﻟﺘﺤﻮﻝ ﻭﺍﻟﻄﻴﺮﺍﻥ ﻭﺍﻷﺷﻌﺎﻉ، ﻭﺣﺎﻻﺕ ﺃﺧﺮﻯ ﻣﺜﻞ ﺷﺨﺼﻴﺎﺕ مبغوضة في ﺍﻟﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ﻭﺍﻟﻌﺎﻟﻢ ﻣﺜﻞ ﺍﻟﻔﺄﺭ ﻭﺍﻟﺒﺮﺹ ﻭﺍﻷﻓﻌﻰ ﻭﺍﻟﺨﻨﺰﻳﺮ ﻭﺍﻟﻜﻠﺐ ﻭﺣﻴﻮﺍﻧﺎﺕ ﺍﺧﺮﻯ ﻳﺼﻮﺭﻭﻧﺎ ﻛﺸﺨﺼﻴﺎﺕ ﻣﺤﺒﻮﺑﺔ ﻭأﻟﻴﻔﺔ ﻟﻸﻃﻔﺎﻝ، ﻭﻣﺸﺎﻫﺪ ﻣﺨﻠﺔ ﺑﺎﻵﺩﺍﺏ ﻭﺍﻷﺧﻼﻕ ﻣﺜﻞ ﻋﺮﺽ ﻣﺸﺎﻫﺪ ﻋﺮﻱ ﻭﺗﻘﺒﻴﻞ ﻭﻗﺼﺺ ﺣﺐ ﻭﺃﺣﻀﺎﻥ ﺑﻴﻦ ﺻﺪﻳﻖ ﻭﺻﺪﻳﻘﺔ ومشاهد اخرى.

ﺍﻟﺜﺎﻧﻴﺔ : ﻗﻨﻮﺍﺕ ﺃﻏﺎﻧﻲ ﺍﻷﻃﻔﺎﻝ

ﻭﺗﻮﺟﻪ ﻫﺬﻩ ﺍﻟﻘﻨﻮﺍﺕ ﻟﻠﺬﻛﻮﺭ ﻭﺍﻹﻧﺎﺙ، ﻟﻜﻨﻬﺎ ﺑﺎﻷﺳﺎﺱ ﺗﺴﺘﻬﺪﻑ ﺍﻟﺒﻨﺎﺕ ﺃﻛﺜﺮ، ﻭﺗﻬﺪﻑ ﺍﻟﻰ ﺇﻧﺸﺎﺀ ﺟﻴﻞ ﻣﻦ ﺍﻟﻤﻄﺮﺑﻴﻦ ﻭﺍﻟﻤﻄﺮﺑﺎﺕ ﺣﻴﺚ ﺇﻥ ﺍﻷﻏﺎﻧﻲ ٩٥٪ ﺑﺼﻮﺕ ﺑﻨﺎﺕ ﻭﻧﺎﺩﺭﺍً ﻣﺎ ﺗﺠﺪ ﺃﻏﻨﻴﺔ ﻟﺼﺒﻲ، ﻟﺬلك نجد فيها ﺗﻌﻠﻴﻢ ﺍﻟﺒﻨﺎﺕ على ﺍﻟﺮﻗﺺ ﻭﺍﻟﻐﻨﺎﺀ ﻭﺍﻟﺘﺒﺮﺝ ﻭﻭﺿﻊ ﺍﻟﻤﻜﻴﺎﺝ ﻭﺣﺮﻛﺎﺕ ﺍﺧﺮﻯ ﻏﻴﺮ ﺍﺧﻼﻗﻴﺔ.

والآن نسأل ﺃﻧﻔﺴﻨﺎ : ﻣﻦ ﻳﻘﻒ ﺧﻠﻒ ﻫﺬﻩ ﺍﻟﻘﻨﻮﺍﺕ ﻭﻣﻦ ﺃﻳﻦ ﻟﻬﺎ ﻫﺬﺍ ﺍﻟﺪﻋﻢ ﺍﻟﻤﺎﻟﻲ ﺍﻟﻜﺒﻴﺮ ﻭﻟﻤﺎﺫﺍ ﺗﺴﻮﻕ ﻟﻠﻤﺴﻠﻤﻴﻦ ﻫﺬﻩ ﺍﻟﺒﺮﺍﻣﺞ ﺍﻟﺮﺧﻴﺼﺔ ﻭﺍﻟﻤﺆﺫﻳﺔ ؟

ﺇﻋﻠﻢ ﺃﺧﻲ الحبيب .. ﺇﻥ ﻫﺬﻩ ﺍﻟﻘﻨﻮﺍﺕ ﺗﻌﻠﻢ ﺍﻃﻔﺎﻟﻨﺎ ﻋﻠﻰ ﺍﻟﻌﻨﻒ ﻭﺍﻟﺤﻘﺪ ﻭﺍﻟﻜﺮﺍﻫﻴﺔ والغناء والرقص والفساد ﻭﻋﺪﻡ ﺗﻘﺒﻞ ﻧﺼﺎﺋﺢ ﻭﺁﺭﺍﺀ ﺍﻷﺧﺮﻳﻦ، ﻭﺗﻨﺸﺊ ﺟﻴﻞ ﺿﻌﻴﻒ ﺧﺎﻣﻞ ﻭﺿﺎﺋﻊ ﻻ ﻳﻌﺮﻑ ﻃﺮﻳﻘﻪ ﻭﻳﻌﻴﺶ ﻓﻲ ﺃﺣﻼﻡ ﺍﻟﻴﻘﻈﺔ ﻭﺍﻷﻣﺎﻧﻲ ﺍﻟﻔﺎﺭﻏﺔ ﺑﻼ ﻫﺪﻑ ﺣﻘﻴﻘﻲ ﺑﺎﻟﺤﻴﺎﺓ، ﻭﻟﻘﺪ ﺃﻛﺪ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻷﻃﺒﺎﺀ ﺇﻥ ﻣﺜﻞ ﻫﻜﺬﺍ ﺑﺮﺍﻣﺞ ﺗﺼﻴﺐ ﺍﻷﻃﻔﺎﻝ ﺑﺤﺎﻻﺕ ﻧﻔﺴﻴﺔ ﻣﻌﻘﺪﺓ ﻳﺼﻌﺐ ﻋﻼﺟﻬﺎ ﺑﺴﻬﻮﻟﺔ، ﺧﺎﺻﺔ ﻟﻮﻛﺎﻥ ﺍﻟﻄﻔﻞ ﻣﺘﻌﻠﻖ ﺑﻘﻨﺎﺓ ﺃﻭ ﺑﺮﻧﺎﻣﺞ ﻣﻌﻴﻦ ﺩﻭﻥ ﻏﻴﺮﻩ، ﻟﺬﺍ ﺣﺎﻭﻟﻮﺍ ﺣﻤﺎﻳﺔ ﺃﺑﻨﺎﺀﻛﻢ ﻭﺻﺮﻓﻬﻢ ﺍﻟﻰ ﺍﻟﺒﺮﻧﺎﻣﺞ ﺍﻟﻤﻔﻴﺪ ﻭﺧﺎﺻﺔ ﺍﻧﻨﺎ ﻧﻌﻴﺶ ﻓﺘﺮﺓ ﺇﻧﻔﺘﺎﺡ ﺇﻋﻼﻣﻲ ﻛﺒﻴﺮ ﺑﻼ ﺭﻗﺎﺑﺔ ﻭﺑﻼ ﺳﻴﻄﺮﺓ.

● الإسلام هو آخر الديانات السماوية ، وهو الدين الذي يدعو إلى توحيد الله ونبذ الشرك ، وهو الديانة الوحيدة التي حافظت على دين الله في الأرض عند مذهب أهل السنة فقط. ● الإسلام هو الإيمان بالله وملائكته وكتبه ورسله واليوم الآخر والقدر خيره وشره. ● الإسلام هو الإيمان بالله الواحد الأحد الذي لم يلد ولم يولد والخالق لكل شيء ؛ وخلق السماوات بغير عمد وخلق الكون كله ، ويعلم كل شيء بعلمه. ● الإسلام يخرج الناس من الظلمات إلى النور ، ومن عبادة العباد إلى عبادة رب العباد. ● الإسلام دين الترغيب والترهيب ، الترغيب بالفوز بالجنة ، والترهيب هو التخويف من النار. ● الإسلام هو ثاني أكبر ديانة في العالم (١,٩ مليار) ربع سكان العالم ، وهو الأسرع نمواً وإنتشاراً وقبولاً في العالم ، رغم محاربته من قبل الخصوم ومحاولات تشويهه البائسة. ● الإسلام هو دين الفطرة البشرية الذي يدعوا لعبادة الله وحده وتعظيمه، ونبذ جميع أنواع الشرك والإبتعاد عن الشبهات ، ويدعو للأمر بالمعروف والنهي عن المنكر، وترك المعاصي والرذائل ، ويدعو للمحافظة على كرامة الإنسان للعيش كبشر وفق الدستور الإلهي لا الدساتير البشرية الوضعية. ● الإسلام هو الإستسلام والإنقياد لأومر الله ونواهيه بلا إعتراض. ● الإسلام «بأن تعبد الله ولا تشرك به شيئا، وتقيم الصلاة المكتوبة، وتؤتي الزكاة المفروضة، وتصوم رمضان، وتحج بيت الله». ● الإسلام حرر البشر من الرق والعبودية وساوى بين جميع البشر ورفع قدر ومكانة المرأة وأعطاهم الحق لأجل العيش بكرامة وفق الشرع الإلهي ودون التمييز الدنيوي. ● الإسلام هو النسخة الكاملة والشاملة من العقيدة والشرائع التي مرت على جميع الرسل والأنبياء. ● الإسلام فيه أقدس ثلاثة مدن عند المسلمين هي : مكة المكرمة والمدينة المنورة والقدس الشريف. ● الإسلام لا يتعارض مع الحضارة والتطور والإبداع ، فالإسلام كان هو الأول في كل شيء عندما كان يحكم المسلمون وفي جميع المجالات العلمية والثقافية والحضارية والعمرانية ، وشواهد الماضي ومؤلفاتهم لا تزال حاضرة بيننا. ● الإسلام هو دين الإنسان والإنسانية والرحمة والكرامة والسلام. ● الإسلام يحميك من الضياع والإنحراف عن الطريق المستقيم والعمل بالفطرة السليمة. ● الإسلام يحفظ لك حقوقك ويمنع عنك الظلم. ● الإسلام لا يميز البشر على العرق والشكل واللون، بل يميزهم بالتقوى. ● الإسلام زادك في الدنيا إلى الآخرة. ● الإسلام دين الحق.

أخي المسلم … أختي المسلمة :

North Carolina ESA Bills 2026: Southern State Housing Law Trends

Navigating emotional support animal regulations in North Carolina requires understanding both federal protections and evolving state-level guidance. As we move through 2026, Southern states including North Carolina are refining how they interpret and enforce housing laws related to esa letter documentation. This article breaks down current legal frameworks, regional policy trends, and practical steps residents can take to secure housing accommodations with confidence. Whether you live in Raleigh, Charlotte, or Asheville, knowing your rights under updated guidelines helps ensure your emotional support animal remains a protected part of your wellness journey.

Understanding North Carolina's ESA Legal Framework in 2026

North Carolina does not maintain a separate state statute exclusively governing emotional support animals. Instead, the state relies on federal law, primarily the Fair Housing Act (FHA), to define tenant protections. The FHA requires landlords to make reasonable accommodations for individuals with disabilities, including allowing emotional support animal companions even in properties with no-pet policies. However, this protection applies only when the tenant provides valid documentation from a licensed mental health professional.

Key elements of a compliant North Carolina ESA letter include:

• Provider credentials: License number, state of issuance, and contact information
• Patient confirmation: Statement confirming a disability-related need (without disclosing diagnosis)
• Animal description: General identification of the emotional support animal
• Date of issuance: Letters typically remain valid for one year from issue date
• Professional signature: Wet ink or verified digital signature from the licensed provider

In 2026, North Carolina continues to emphasize documentation legitimacy. Landlords may request an esa letter online that confirms a disability-related need, but they cannot ask for detailed medical records or specific diagnosis information. The letter must come from a provider licensed to practice in North Carolina or another state where telehealth services are legally recognized. This requirement helps prevent fraud while preserving access for qualified individuals.

North Carolina also enforces penalties for misrepresenting a pet as an emotional support animal. State law allows fines for individuals who knowingly falsify documentation or use fraudulent online registries. This enforcement trend aligns with broader Southern efforts to balance tenant rights with property owner protections. For residents seeking compliant documentation, understanding North Carolina-specific ESA letter requirements helps avoid common pitfalls and ensures housing requests are processed smoothly.

Southern Regional Trends: How NC Compares to Neighboring States

Examining regional patterns reveals how North Carolina's approach fits within broader Southeastern policy shifts. Virginia, South Carolina, Georgia, and Tennessee all follow the federal FHA framework but differ in enforcement intensity and documentation standards.

Notable regional differences in 2026 include:

• Virginia: Stricter verification protocols requiring landlords to document denial reasons in writing
• Georgia: Emphasis on landlord education programs about disability rights and reasonable accommodations
• South Carolina: Clarification that ESAs do not qualify for public access rights under state law
• Tennessee: Proposed legislation to standardize ESA documentation formats across housing providers

These regional variations matter for North Carolina residents who travel or relocate within the Southeast. An esa letter valid in Charlotte may require supplemental documentation when presented to a landlord in Atlanta or Charleston. Understanding these nuances helps individuals maintain consistent housing protections across state lines. For those navigating multi-state housing searches, understanding emotional support animal laws across all states provides essential context for compliant documentation.

Legislative activity in 2026 suggests Southern states may coordinate more closely on ESA policy standards. Proposed bills in multiple states focus on standardizing verification processes, reducing fraudulent claims, and clarifying landlord-tenant communication protocols. While North Carolina has not introduced major new legislation this year, monitoring neighboring states helps residents anticipate potential policy shifts. Staying informed about regional trends ensures your documentation remains effective as legal landscapes evolve.

Landlord Enforcement and Tenant Rights Under Updated Guidelines

Landlord enforcement practices in North Carolina have grown more structured in 2026. Property managers now commonly use standardized forms to request ESA documentation, which helps streamline verification while protecting tenant privacy. Landlords may ask whether the animal is required for a disability and whether it performs tasks or provides emotional support. They cannot, however, demand access to medical records or require the animal to wear identification.

Tenants should prepare documentation that clearly states:

• The mental health professional's license information and jurisdiction
• The date of issuance and expiration (typically one year)
• A general statement confirming the disability-related need for the animal
• Contact information for verification purposes (with patient consent)

This format meets North Carolina expectations while avoiding over-disclosure. If a landlord questions the legitimacy of your esa letter, you can reference HUD guidance on reasonable accommodations. Most disputes resolve through clear communication and proper documentation.

When conflicts arise, tenants have recourse through specific channels:

• North Carolina Human Relations Commission: Handles state-level housing discrimination complaints
• HUD Regional Office (Atlanta): Processes federal Fair Housing Act violations
• Local legal aid organizations: Provide free or low-cost tenant advocacy services
• Mediation programs: Offer neutral third-party resolution before formal complaints

Understanding what landlords can legally ask about ESAs in North Carolina empowers tenants to advocate effectively while maintaining professional relationships with property managers.

How Legitimate ESA Documentation Supports Housing Stability

Securing housing with an emotional support animal begins with legitimate documentation from a qualified provider. In North Carolina, state law requires a 30-day client-provider relationship and at least two consultations before an esa letter can be issued. This safeguard ensures that documentation reflects a genuine therapeutic relationship rather than a transactional exchange. Services like realesaletter.com connect North Carolina residents with licensed mental health professionals who understand these state-specific requirements.

The process typically follows these steps:

1. Confidential screening: Assessment of eligibility based on recognized mental health conditions
2. Provider matching: Connection with a mental health professional licensed in North Carolina
3. Consultation phase: Completion of required sessions to establish the therapeutic relationship
4. Documentation issuance: Delivery of a compliant letter meeting state and federal standards
5. Ongoing support: Access to renewal services and compliance guidance as needed

Federal protections under the Fair Housing Act reinforce these state-level standards. Fair Housing Act protections for ESA owners in the Southeast ensure that qualified individuals cannot be denied housing, charged pet fees, or subjected to breed restrictions solely because of their emotional support animal. When documentation meets both state and federal criteria, tenants gain stronger leverage in housing negotiations and greater peace of mind in their living situations.

Maintaining Compliance: Renewal and Best Practices for NC Residents

ESA documentation in North Carolina typically remains valid for one year from the date of issuance. Planning for renewal before expiration helps avoid gaps in housing protections. Landlords may request updated documentation during lease renewals or when moving to a new property. Starting the renewal process 30-45 days in advance ensures continuity of accommodations without last-minute stress.

Key renewal best practices include:

• Calendar reminders: Set alerts 60 days before expiration to begin the renewal process
• Provider communication: Maintain contact with your mental health professional for timely updates
• Documentation backup: Store digital copies securely and keep physical copies accessible
• Landlord notification: Proactively share updated letters during lease discussions
• State law review: Check for any North Carolina regulatory changes affecting ESA requirements

Travel considerations also affect documentation strategy. While the Air Carrier Access Act no longer guarantees cabin access for emotional support animals, some airlines still accept esa letter documentation for pet travel accommodations. Checking individual airline policies before booking helps manage expectations and avoid unexpected fees. For residents who travel frequently between Southern states, maintaining current, compliant documentation supports both housing and travel flexibility.

Best practices include storing digital and physical copies of your esa letter, keeping contact information for your mental health provider current, and reviewing state law updates annually. When questions arise about compliance or renewal, resources like renewing your ESA letter before expiration in NC provide timely guidance. Proactive management of documentation strengthens your ability to maintain housing stability while focusing on wellness.

Frequently Asked Questions

Q1: Are there new NC ESA bills in 2026?
A: North Carolina has not introduced major new ESA legislation in 2026. The state continues to rely on federal Fair Housing Act protections, with enforcement focused on documentation legitimacy and fraud prevention.

Q2: Can a NC landlord deny my ESA request?
A: Landlords can only deny requests if the animal poses a direct threat to safety, causes significant property damage, or if documentation is invalid. They cannot deny based on breed, size, or pet policies alone.

Q3: How do I verify my ESA letter is legitimate in NC?
A: Ensure your letter comes from a mental health professional licensed in North Carolina or a state recognizing telehealth services. It should include license details, issuance date, and a statement of disability-related need.

Q4: Does NC require special registration for ESAs?
A: No. North Carolina does not maintain an official ESA registry. A valid letter from a licensed provider is the only documentation required for housing accommodations under federal law.

Q5: Can I use my NC ESA letter in other Southern states?
A: Yes, ESA letters issued in North Carolina are generally recognized across state lines under the federal Fair Housing Act. However, verifying specific landlord or state requirements before relocating is recommended.

Conclusion

North Carolina's approach to emotional support animal housing protections in 2026 emphasizes legitimate documentation, tenant privacy, and alignment with federal standards. By understanding state-specific requirements, regional policy trends, and landlord enforcement practices, residents can navigate housing applications with greater confidence. Securing a compliant esa letter from a qualified provider remains the most reliable path to maintaining housing accommodations with your emotional support companion.

Found in an orchard logbook kept in the press shed.

October 2006 St Breward, Cornwall

The trees are coming back.

That’s what you say when someone asks. Blight goes through, takes its share, then you’re left with what’s got the strength or the luck. We’ve seen it before. My father did, and his before him. You cut hard, burn what’s bad, and wait.

We lost near a third of the orchard last time. Not all at once. Just enough each year to make you wary. The older trees went first, then a few you thought would hold. We did what we were told. Took advice. Left the rest quiet.

This year should have been thin.

Instead it’s been heavy. Too heavy in places. Branches set early and didn’t seem to mind it. Apples coming on together across rows that never used to match. Even an old tree we’d half written off has carried more than it should.

You don’t argue with a good year. You just work longer.

The apples fall clean. No wind worth noting. No knock from birds. You go down in the morning and they’re there, laid close round the trunks as if someone’s been careful where they’ve dropped them.

They’re sound. Not a mark on them. Flesh clean and sweet. The sort you’re glad to see after a bad run.

But they keep coming.

We cleared the ground proper one evening, right back to the roots. Came out at first light and there were more there. Not new growth that I could see. Just apples, same size, same colour, set down neat enough.

I marked a branch with twine to be sure I wasn’t going soft. Came back later and the twine was still there. Ground below full again.

No one’s playing tricks. There’d be no point to it. And no one’s lost anything. If anything there’s more fruit than we can shift. The press is running every day now and the vats are near full already.

We’ve started leaving some trees alone. Not pruning as close. Not clearing every fallen leaf. A few that were meant to come out this winter are staying where they are.

Doesn’t feel right to press them too hard just now. That’s how I’ve put it to myself.

The cider’s good. Better than last year, that’s certain. Customers are pleased. That should be the end of it.

Still, I don’t like how quick it’s all turned. Feels like they’ve gone from holding on to giving it all at once, without much warning.

We’re keeping a closer watch than usual.

That’s just good farming, after blight.

Because I love giving myself homework, here I offer, as a learning exercise, my Esperanto translation of the 2025 Open Letter Against the Return of Fascism, in both Esperanto scripts.

Esperanto, Latin letters:

Unu jarcento poste: nova malferma letero kontraŭ la revenigo de faŝismo

En la 1-a de majo de 1925, dum Mussolini jam regantis, itala pensistaro la faŝisman reĝimon denuncis per malferma letero. La subskribintoj (sciencistoj, filozofoj, skribistoj kaj artistoj) alprenis starpunkton por defendo de la bazegaj principoj de libera socio: la regado de la leĝo, personaj liberecoj kaj la sendependeco de penso, kulturo, arto kaj scienco. Ilia defio aperta, kaj personale riskega, antaŭ la brutala trudo de faŝisma idearo elmontris ke opozicio estis ne nur ebla sed bezona. Hodiaŭ, cent jaroj poste, la faŝisma minaco revenis, kaj ni samkiel kuraĝiĝu ree ĝin malcedi.

Faŝismo aperis en Italio antaŭ unu jarcento kaj signis la ekadon de diktatorecoj modernaj. Ĝi malmultjare disvastiĝis tra Eŭropo kaj la mondo, alprenante variajn nomojn sed tenante similajn formojn. Kie ajn ĝi ekregis, tie ĝi la disigon de povoj subfosis favori solregon, perforte silentigis opozicion, estris la gazetaron, maldaŭrigis la antaŭeniron de inaj rajtoj kaj pistis laboristajn strebojn por ekonomia justo. Ĝi neeviteble malpurigis kaj tordis ĉiujn instituciojn sciencajn, instruajn kaj kulturajn. Ĝia kulto al morto laŭdis la agreson imperiisman kaj la rasismon genocidan, ekagigante la Duan Mondmiliton, la Ŝoahon, la morton de dekoj da milionoj da homoj kaj krimojn kontraŭ la homaro.

Samtempe, la rezisto kontraŭ faŝismo kaj ties variaj idearoj oferis fekundan grundon imagi alternativajn manierojn de socia organizado kaj internaciaj rilatoj. La mondo kiu ekeliĝis la Duan Mondmiliton (kun la Ĉarto de la Unuiĝintaj Nacioj, la Universala Deklaracio de Homaj Rajtoj, la teoriaj fundamentoj de la Eŭropa Unio kaj la juraj rezonoj kontraŭ koloniismo) restis signata de profundaj malegalecoj. Ĝi tamen konsistigis senhezitan klopodon estigi internacian juran ordon: sopiro por popolrego kaj paco mondaj, bazataj sur la defendo de universalaj homaj rajtoj, ne nur tiuj civilaj kaj politikaj, sed ankaŭ tiuj ekonomiaj, sociaj kaj kulturaj.

Faŝismo neniam malaperis sed iomtempe entenatis. Malgraŭe, en la du lastatempaj dekjaroj, ni ĉeestis novan ondon de dekstregaj movadoj, ofte kun trajtoj klare faŝismaj: atakoj kontraŭ popolregaj normoj kaj institucioj, plifortigata naciismo kunplektata al rasisma retoriko, ordonemaj impetoj kaj sistemaj atencoj kontraŭ la rajtoj de tiuj kiuj ne konformas al aŭtoritato tradicia kaj artefarita bazata sur regularo religia, seksa kaj genra. Tiaj movadoj reaperis tutmonde, eĉ en daŭremaj popolregejoj, kie ĝenerala elreviĝo pri politika nekapableco trakti malegalecojn kaj socian eksigon ree expluatatas de novaj ordonemuloj. La malnovan faŝisman gvidlibron observante, sub la kovrilo de senlima popoldonata komisio, ili subfosas la la regadon de la leĝo nacia kaj internacia, atakas la sendependecon de la juĝistaro, la gazetaro, la kulturaj institucioj, la triaranga eduko kaj la scienco; ili eĉ provas detrui havendajn datenopojn kaj sciencan informon. Ili artefaras “alternativajn faktojn” kaj elpensas “enajn malamikojn”; aliigas securecajn zorgojn en bataliloj solidigi la povecon sian kaj tiun de la riĉega 1%, oferdonante privilegiojn kompense pro fideleco.

Ĉi tiu proceso plirapidiĝas dum malkonsento pli kaj pli subprematas per arbitraj arestoj, minacoj perforti, deportoj kaj neĉesa kampanjo de malsciigo kaj propagando, plenumata kun apogo de amaskomunikilaj kaj retejaj potenculoj, de kiuj iuj nur toleras sed aliaj aperte gloras teĥnofaŝismon.

Ne perfektas popolregoj: ili vundeblas de malsciigo, kaj ne ankoraŭ estas sufiĉe inkludaj. Ili tamen pro sia naturo mem oferas fekundan grundon por intelekta kaj kultura progreso, kial ĉiam plibonigeblas. En popolregataj socioj eblas ke la homaj rajtoj kaj liberecoj plilarĝiĝu, la artoj disfloru, la scienciaj malkovroj prosperu kaj la scio kresku. Ili donas liberecon pridiskuti ideojn, kontesti povstrukturojn kaj proponi novajn teoriojn eĉ kiam tiuj kulture malkomfortas, kiu havendas por homa antaŭeniro. Institucioj popolregaj oferas la plej bonan kadron trakti sociajn maljustaĵojn kaj la plej bonan esperon verigi la promesojn postmilitajn pri rajtoj al laboro, instruo, sano, sociala bonfaro, partoprenado en la kultura kaj scienca vivo, kaj la opaj rajtoj de gentoj al disvolviĝo, memdecido kaj paco. Sen tio, la homaro alfrontas senmovecon, pligrandiĝontan malegalecon, maljuston kaj katastrofon, precipe la ekzistan menacon de klimata krizo, kiun neas la nova faŝisma ondo.

En nia ege interligita mondo, popolrego ne povas ekzisti izole. Kiel naciaj demokratioj bezonas instituciojn fortajn, tiel internacia kunlaboro dependas je la efika aplikado de popolregaj principoj kaj multflankismo reguligi rilatojn inter nacioj, kaj je inkluzivaj procesoj kun multaj agantoj kunvoki socion sanan. La regado de la leĝo disvastiĝu eksterlandlimen garantiante ke observatu interkonsentoj, konvencioj pri homaj rajtoj kaj pactraktatoj. Kvankam la nuna monda regado kaj internaciaj institucioj pliboniĝu, ilin korodi por mondo regata de brutala forto, transakcia logiko kaj militpovo estas malantaŭeniro al epoĥo de koloniismo, sufero kaj detruo.

Kiel en 1925, ni (sciencistoj, filozofoj, skribistoj kaj artistoj de la mondo) havas la respondecon denunci kaj rezisti la reaperon de ajnforma faŝismo. Ni vokas al ĉiuj kiuj altvalorigas popolregon agi:

• Defendu instituciojn popolregajn, kulturajn kaj instruajn. Denuncu malrespektaĵojn kontraŭ popolregaj principoj kaj homaj rajtoj. Malakceptu antaŭzorgan obeon.
• Aniĝu al agadoj opaj, lokaj kaj internaciaj. Bojkotu kaj striku kiam ajn eble. Reziston atentendigu. Subpremon kostigu.
• Defendu faktojn kaj pruvaĵojn. Avancigu kritikan pensadon kaj el tiu bazo engaĝiĝu en viaj komunumoj.

Ĉi tio estas daŭra lukto. Niaj voĉoj, laboroj kaj principoj ŝirmilu kontraŭ aŭtoritatismo. Ĉi tiu mesaĝo renovige ribeldeklaru.

Esperanto, Cyrillic letters:

Уну јарценто посте: нова малферма летеро контраў ла ревениго де фашисмо

Ен ла 1-а де мајо де 1925, дум Муссолини јам регантис, итала пенсистаро ла фашисман реџимон денунцис пер малферма летеро. Ла субскрибинтој (сциенцистој, филозофој, скрибистој кај артистој) алпренис старпунктон пор дефендо де ла базегај принципој де либера социо: ла регадо де ла леџо, персонај либерецој кај ла сендепендецо де пенсо, културо, арто кај сциенцо. Илиа дефио аперта, кај персонале рискега, антаў ла брутала трудо де фашисма идеаро елмонтрис ке опозицио естис не нур ебла сед безона. Һодиаў, цент јарој посте, ла фашисма минацо ревенис, кај ни самкиел кураџиџу рее џин малцеди.

Фашисмо аперис ен Италио антаў уну јарценто кај сигнис ла екадон де диктаторецој модернај. Џи малмултјаре дисвастиџис тра Еўропо кај ла мондо, алпренанте вариајн номојн сед тенанте симилајн формојн. Кие ајн џи екрегис, тие џи ла дисигон де повој субфосис фавори солрегон, перфорте силентигис опозицион, естрис ла газетарон, малдаўригис ла антаўенирон де инај рајтој кај пистис лабористајн стребојн пор економиа јусто. Џи неевитебле малпуригис кај тордис чиујн институциојн сциенцајн, инструајн кај културајн. Џиа култо ал морто лаўдис ла агресон империисман кај ла расисмон геноцидан, екагиганте ла Дуан Мондмилитон, ла Шоаһон, ла мортон де декој да милионој да һомој кај кримојн контраў ла һомаро.

Самтемпе, ла резисто контраў фашисмо кај тиес вариај идеарој оферис фекундан грундон имаги алтернативајн маниеројн де социа организадо кај интернациај рилатој. Ла мондо киу екелиџис ла Дуан Мондмилитон (кун ла Чарто де ла Унуиџинтај Нациој, ла Универсала Декларацио де Һомај Рајтој, ла теориај фундаментој де ла Еўропа Унио кај ла јурај резоној контраў колониисмо) рестис сигната де профундај малегалецој. Џи тамен консистигис сенһезитан клоподон естиги интернациан јуран ордон: сопиро пор пополрего кај пацо мондај, базатај сур ла дефендо де универсалај һомај рајтој, не нур тиуј цивилај кај политикај, сед анкаў тиуј економиај, социај кај културај.

Фашисмо нениам малаперис сед иомтемпе ентенатис. Малграўе, ен ла ду ластатемпај декјарој, ни чеестис нован ондон де декстрегај мовадој, офте кун трајтој кларе фашисмај: атакој контраў пополрегај нормој кај институциој, плифортигата нациисмо кунплектата ал расисма реторико, ордонемај импетој кај системај атенцој контраў ла рајтој де тиуј киуј не конформас ал аўторитато традициа кај артефарита базата сур регуларо религиа, секса кај генра. Тиај мовадој реаперис тутмонде, еч ен даўремај пополрегејој, кие џенерала елревиџо при политика некапаблецо тракти малегалецојн кај социан ексигон рее еxплуататас де новај ордонемулој. Ла малнован фашисман гвидлиброн обсерванте, суб ла коврило де сенлима пополдоната комисио, или субфосас ла ла регадон де ла леџо нациа кај интернациа, атакас ла сендепендецон де ла јуџистаро, ла газетаро, ла културај институциој, ла триаранга едуко кај ла сциенцо; или еч провас детруи һавендајн датенопојн кај сциенцан информон. Или артефарас «алтернативајн фактојн» кај елпенсас «енајн маламикојн»; алиигас сецурецајн зоргојн ен баталилој солидиги ла повецон сиан кај тиун де ла ричега 1%, офердонанте привилегиојн компенсе про фиделецо.

Чи тиу процесо плирапидиџас дум малконсенто пли кај пли субпрематас пер арбитрај арестој, минацој перфорти, депортој кај нечеса кампанјо де малсцииго кај пропагандо, пленумата кун апого де амаскомуникилај кај ретејај потенцулој, де киуј иуј нур толерас сед алиај аперте глорас технофашисмон.

Не перфектас пополрегој: или вундеблас де малсцииго, кај не анкораў естас суфиче инклудај. Или тамен про сиа натуро мем оферас фекундан грундон пор интелекта кај култура прогресо, киал чиам плибонигеблас. Ен пополрегатај социој еблас ке ла һомај рајтој кај либерецој плиларџиџу, ла артој дисфлору, ла сциенциај малковрој просперу кај ла сцио креску. Или донас либерецон придискути идеојн, контести повструктуројн кај пропони новајн теориојн еч киам тиуј културе малкомфортас, киу һавендас пор һома антаўениро. Институциој пополрегај оферас ла плеј бонан кадрон тракти социајн малјустажојн кај ла плеј бонан есперон вериги ла промесојн постмилитајн при рајтој ал лаборо, инструо, сано, социала бонфаро, партопренадо ен ла култура кај сциенца виво, кај ла опај рајтој де гентој ал дисволвиџо, мемдецидо кај пацо. Сен тио, ла һомаро алфронтас сенмовецон, плиграндиџонтан малегалецон, малјустон кај катастрофон, преципе ла екзистан менацон де климата кризо, киун неас ла нова фашисма ондо.

Ен ниа еге интерлигита мондо, пополрего не повас екзисти изоле. Киел нациај демократиој безонас институциојн фортајн, тиел интернациа кунлаборо депендас је ла ефика апликадо де пополрегај принципој кај мултфланкисмо регулиги рилатојн интер нациој, кај је инклузивај процесој кун мултај агантој кунвоки социон санан. Ла регадо де ла леџо дисвастиџу екстерландлимен гарантианте ке обсервату интерконсентој, конвенциој при һомај рајтој кај пацтрактатој. Кванкам ла нуна монда регадо кај интернациај институциој плибониџу, илин короди пор мондо регата де брутала форто, трансакциа логико кај милитпово естас малантаўениро ал епохо де колониисмо, суферо кај детруо.

Киел ен 1925, ни (сциенцистој, филозофој, скрибистој кај артистој де ла мондо) һавас ла респондецон денунци кај резисти ла реаперон де ајнформа фашисмо. Ни вокас ал чиуј киуј алтвалоригас пополрегон аги:

• Дефенду институциојн пополрегајн, културајн кај инструајн. Денунцу малреспектажојн контраў пополрегај принципој кај һомај рајтој. Малакцепту антаўзорган обеон.
• Аниџу ал агадој опај, локај кај интернациај. Бојкоту кај стрику киам ајн ебле. Резистон атентендигу. Субпремон костигу.
• Дефенду фактојн кај пруважојн. Аванцигу критикан пенсадон кај ел тиу базо енгаџиџу ен виај комунумој.

Чи тио естас даўра лукто. Ниај вочој, лаборој кај принципој ширмилу контраў аўторитатисмо. Чи тиу месаџо реновиге рибелдеклару.

Aujourd'hui c'est jeudi. Et le jeudi c'était le jour des frites. L'envie de s'engouffer dans la prousterie de la madeleine est grande. Pas besoin de se creuser les méninges, juste quelques mots. Genre : “une odeur de friterie, on est jeudi. Le jeudi c'était le jour des frites”. Et le tour est joué. Applaudissements. Rideau. C'est un triomphe!

Oh! Mais ce n'était pas grand chose ! Pensez ! Que l'odeur de friterie vous ramenât à celle des madeleines de mamy Simone et c'était la communion avec le Maître. La communion? Que dis-je! La fusion! Imaginez la phrase qu'il eût fallu dérouler sans que ne s'asphyxiât le lecteur.

Jeudi. 18h00 GMT. Il n'y a que vous. Tout le reste est flou, cotonneux.

Les feuilles qui tombent, le feu qui crépite, la tasse de chocolat qui vous réchauffe les mains. Et pouf vous voilà dans une cuisine odorante au milieu de laquelle s'agite une petite vieille ridée comme un pruneau, à la peau rêche mais dont vous cherchez le contact. Vous ici et là-bas. Comment il s'appelait déjà le chat de Schrödinger ?

Vous êtes à table. L'ambiance est joyeuse, bruyante. Ce chahut c'est la mélodie du dimanche. C'est l'enfance. Devant vos yeux émerveillés et vos babines bavantes s'étalent tout ce que vous aimez: brocolis, choux de Bruxelles et foie de veau. Vient alors cette voix rocailleuse qui vous invite à remplir votre assiette.

Vous mangez à pleine bouche à présent. Vous ne mangez pas, vous enfournez. Littéralement. Jusqu'à risquer l'étouffement. C'est trop bon et il y en a trop peu. La peur de ne pas avoir assez provoque l'urgence. Vous vous faites reprendre. On ne prend pas de grosses bouchées.

On ne prend pas de grosses bouchées, on ne parle pas la bouche pleine, on se tient droit sur sa chaise. On ferme la bouche quand on mange.

Je vais compter jusqu'à trois et vous réveillerez et pouf 'On' aura disparu et 'Je' sera de retour. Ca fera soixante euros et on se revoit la semaine prochaine.

#Microfiction #Fragment #EcritureBrute #Prose #Interférences #SmallWeb #Blog #Absurde #Cynisme #Fediverse

J'aime à dire que je suis un rebelle, un insoumis, rétif à toute forme d'autorité et tout et tout. Mais je n'aime pas les sushis. Ca m'ennuie. Un peu. Mais pas trop. Nous vivons dans l'abondance. Mais on ne sait jamais.

Imaginez un monde où il n'y aurait que ça. Je serais dans le dur, là. Un rebelle affamé. Et comme ventre vide n'a pas d'oreilles, je serais sourd. Je suis doué pour la musique. Mais je m'appelle Marc. Pas de chance.

Mes chats aiment le saumon. Mais pas en sushi. Donc, quelque part – mais où ? –, ça me poserait problème qu'il n'y ait plus de saumon. Et de réclamer un statut de protection. Mais attention. Pas n'importe quel saumon. Celui d'Ecosse. Ce sont des chats, pas des caniches. Je n'aime pas les chiens. Pas de chance pour les canins.

Pas les sushis. Pas les caniches. Je deviens un être complexe. C'est déjà ça dirait un Soudanais débarquant à Paris. Je précise. Par honnêteté intellectuelle. Et par lâcheté aussi. Peut-être. Ce n'est pas de moi c'est de Souchon.

Ni sushis, ni caniches. Ni Dieu, ni maître.

Souchon les sushis ?

#Microfiction #Fragment #EcritureBrute #Prose #Blog #Interférences #Fediverse #SmallWeb #Absurde #Cynisme #Digression

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โปรโมชั่นเหล่านี้ช่วยเพิ่มต้นทุนการเล่น และลดความเสี่ยงของผู้เล่นได้ระดับหนึ่ง

ระบบความปลอดภัยของ d555

ความปลอดภัยเป็นสิ่งสำคัญที่สุดสำหรับเว็บคาสิโนออนไลน์ d555 ใช้ระบบเข้ารหัสข้อมูลมาตรฐานสากล ป้องกันข้อมูลรั่วไหล และมีทีมงานดูแลระบบตลอด 24 ชั่วโมง

ผู้เล่นสามารถมั่นใจได้ว่า

ข้อมูลส่วนตัวไม่ถูกเผยแพร่

ธุรกรรมทางการเงินปลอดภัย

ระบบเกมยุติธรรม

เทคนิคเล่น d555 ให้ได้กำไร

แม้เกมสล็อตจะเป็นเกมที่มีความสุ่ม แต่ผู้เล่นสามารถเพิ่มโอกาสทำกำไรได้ด้วยการบริหารทุนอย่างมีวินัย

1. ตั้งงบประมาณก่อนเล่น

กำหนดยอดเงินที่พร้อมเสียได้ และไม่เล่นเกินงบ

1. เลือกเกมที่เหมาะกับทุน

ทุนต่ำควรเลือกเกมที่มีโบนัสออกบ่อย แตกกลาง ๆ ไม่ผันผวนสูงเกินไป

1. รู้จังหวะหยุด

เมื่อได้กำไรตามเป้าควรหยุด ไม่เล่นต่อเพราะความโลภ

d555 แตกต่างจากเว็บอื่นอย่างไร

สิ่งที่ทำให้ d555 โดดเด่นเหนือหลายเว็บคือ

ระบบเร็ว เสถียร ไม่ล่มง่าย

โปรโมชั่นอัปเดตสม่ำเสมอ

รวมค่ายเกมครบ

สมัครง่าย ไม่ยุ่งยาก

ทีมซัพพอร์ตตอบไว

จึงเหมาะทั้งผู้เล่นสายสนุกและสายลงทุนระยะยาว

สรุป d555 ดีไหม ควรสมัครหรือไม่

หากคุณกำลังมองหาเว็บสล็อตที่ครบเครื่อง ทั้งเรื่องเกม โปรโมชั่น ความปลอดภัย และระบบฝากถอนที่รวดเร็ว d555 ถือเป็นอีกหนึ่งตัวเลือกที่ตอบโจทย์ได้อย่างดี

ด้วยการรวมค่ายเกมดังไว้ครบในที่เดียว รองรับมือถือเต็มระบบ และมีโปรโมชั่นช่วยเพิ่มโอกาสทำกำไร จึงไม่แปลกที่ชื่อของ d555 จะได้รับความนิยมอย่างต่อเนื่องในหมู่ผู้เล่นสายสล็อตออนไลน์